As I give this overview of some key Messianic prophecies in this lesson I will be doing so via Biblical Theology. Rather than examining Messianic prophecies separately Paul house old testament theology pdf will show the development of Messianic prophecies that build upon Genesis 3:15.
O que é o Evangelho? Biblical theology is distinguished from systematic theology because it seeks to show the development of a doctrine or motif in scripture progressively i. Paul’s theology of Justification in the Pauline epistles, whereas Systematic Theology organizes theology by doctrine logically rather than tracing the development of the doctrine gradually with progressive revelation compared to Biblical theology. But redemption, as is well known, is eminently organic in its progress. Before proceeding to examine some Messianic prophecies I need to define a few important terms for studying Messianic prophecies, you may not use all of these terms in evangelism, but they are important to know for doing any research on Messianic prophecies. Masoretes added vowel points to the Hebrew Text, which was passed down orally and is what you will find in a Hebrew Bible today.
Jewish ancient Greek translation of the Old Testament dated between 200-400 BC. Old Testament after the exile when many Jews had forgotten Hebrew and were more familiar with Aramaic. This curse seeks to explain the natural revulsion of humans for the serpent. The use of this word both in Genesis 3:15 and its other occurrences in the OT suggests that this refers to more than merely a dislike of snakes but a real adversarial enmity with the serpent. LXX, if the seed were collective in this passage then a plural pronoun would have been used instead of a third person singular pronoun. Paul commenting on this passage in Galatians 3:16, he applies this text to Christ specifically as the seed prophesied in the text. A scepter will not depart from Judah nor a scepter from between his feet, until Shiloh comes, and to him belongs the obedience of the peoples.
The last prophecy that will be examined concerning the Messiah in the Pentateuch is Numbers 24:17-19. This messianic prophecy comes in the last of Balaam’s three blessings that he gives to Israel instead of the curses that King Balak of Moab had commanded Balaam to call upon the nation of Israel. Balaam utters a messianic prophecy despite the fact that Balaam by no means is a prophet. A star will come from Jacob, and a scepter will rise from Israel, and he will smash the corners of Moab, and he will tear down all the sons of Seth. This interpretation still runs into the same dilemma as Genesis 49:10, that the conquest described in this passage exceeds the size of what David’s kingdom ever was, and Levine’s second interpretation does support a messianic view of the passage connecting it to Genesis 49:10.